|
|
![]() Classics Program at BGSU |
Medea offers Theseus a cup of poisoned
wine.
painting by William Russell Flint (1911)
CLCV 3800/3800H: Classical Mythology
section 1004
Tuesday/Thursday 4:00-5:15
Eppler Center 223
James M. Pfundstein, Ph.D.
Shatzel 222
phone: 419-372-8278
e-mail: jmpfund@bgsu.edu
office hours: Tues. 12:30-1:20 or by appointment
web page: http://blogs.bgsu.edu/pfundblog/
Facebook: james.enge
Bluesky: jamesenge
Mastodon: jamesenge
The Ovid translation you'll have to buy or get from a library. There are electronic versions if you prefer them. Make sure that what you get is Lombardo's translation; there are a million of them out there.
Ovid (Stanley Lombardo transl.) Metamorphoses (Hackett, 2010) (ISBN: 978-1603843072)
at Amazon
at Barnes & Noble
at BGSU Libraries
Tatlock's book is a free e-text on stable sites, so you should have no trouble getting it. If you want to get hard copies, you may be able to find used copies from an online bookseller (e.g. Biblio or Alibris), but beware of hard copies with recent print dates. They're likely to be rotten "print on demand" editions of electronic versions that you can get for free.
Tatlock, Jessie M. Mythology of Greece and Rome (Century, 1917)
(online at Archive.org and elsewhere)
Online Resources:
Can't tell the players without a scorecard: here's a PDF handout I whomped up on the so-called 12 Olympians. (There are actually 14.)
What is standard manuscript formatting? For the purposes of this class, see the link below.
https://jamesenge.com/GenericMythArgument.wordformat.pdfThe Theoi Project is a copiously illustrated and scholarly guide to Greek mythology.
Tufts University's Perseus Project: Texts, Translations, and also Images from the classical world; some medieval and Arabic material also.http://www.perseus.tufts.edu/hopper/collections
https://www.maicar.com/GML/index.html
Here's a list of university resources and policies. I particularly recommend the resources.
https://jamesenge.com/BGSU.ResourcesAndPolicies.html
Course
Expectations:
1. Expectations for Behavior: Abide by Wheaton's Law. For details, see the BGSU Codes of Conduct.
2. Expectations for Learning: This is a course taught primarily through lectures and readings. If there's one thing that modern pedagogy agrees on, it's that lectures are very bad, and make the angels weep, and promote global warming, and bring the heat death of the universe measurably closer. Okay. It's still the way I teach CLCV 3800, because the course surveys a great deal of material and people tend to assimilate it better if they get it in various media: written (in the texts), spoken (lectures and conversations), and visual (visual versions of Greek and Roman myth provided via slideshows--I have a lot of these, but they're not the kind with bulletpoints and lecture notes; I hate that).
Bottom line: read the texts; attend class for the slideshows & lectures; ask questions when in doubt or if you want more detail; complete the assignments (and don't cut corners on the ones that involve writing). You'll do well.
3. AI Use Guidelines
It shouldn't come up for this class (where all the gradable work consists of closed-book, in-class assignments). But I say anyway: don't use generative AI (i.e. chatbots) for the assignments in this class. Setting aside the fact that chatbots routinely violate intellectual property law and are ethically and environmentally unsustainable, the technology does not work as advertised. It cannot cite required sources accurately, for instance (unless it happens to be plagiarizing a source that does). These programs don't create writing based on knowledge; they generate text using statistical probabilities and a very large database, a process that has been described as "stochastic parroting". If you've ever seen a weird autocomplete on your phone, be aware that this is what AI does routinely. It's instantly obvious to anyone who reads carefully, which is one of the things you're paying me to do.
"Aha, Pfundstein!" you may say in the silent precincts of your heart, "how will you know, know for a fact that I used AI? If not, how can you ban it?"
As someone charged with your intellectual well-being and development, I urge you to avoid that brain-rot caused by these things. But as far as the course goes: I grade for elements that generative AI can’t provide (e.g. accurate and relevant citations of specific evidence)—not to exclude slop generated by chatbots, but because the ability to do that stuff is a sign of actual intelligence (which, despite the name on the label, AI doesn’t have).
|
attendance 3 exams (50 pts. of objective questions based on readings and lectures; final exam (objective questions plus 2 essays) |
10% 20% each 30% |
The attendance score is simply based on whether you're there or not. Absent with an excuse is still absent. I mention this because some people have formed the habit of treating all courses as if they were distance-learning. This just isn't that kind of course. If there's some kind of emergency (e.g. a prolonged illness), I'll make reasonable accommodations, and there will be extra credit available through the semester to help make up an attendance deficit.
The exams will fall into two parts. Both are closed book.
The first part will consist of strictly objective questions (e.g.: true/false, matching, short ID, visual ID) based on the readings and lectures as noted in the schedule below. They'll be administered in class.
The second part is an in-class essay. I'll give you a set of prompts and you'll pick one of them to write a 500-word minimum essay based on the readings. It should include a brief thesis statement ("Classical Myths are really about potatoes!"), defended by an argument ("Because potatoes are the only thing that appear in every one of the myths that we saw in this section!") supported by evidence ("[Potato-Myth 1], [Potato-Myth 2], [Potato-Myth 3]," etc). The test is closed book, but the more specific you can be about the source of the story, the better.
The final exam is much like the previous exams, only with two essays. The objective questions will refer only to material we've covered since Exam 3. There will be essay prompts that refer strictly to material covered since Exam 3, also. But, in case you want to write an essay ranging over the material for the whole course, I'll provide a prompt or two that allows you to do this.
| No makeups given due to absence without prior arrangement with the instructor. |
| No
one can pass the course without passing the final exam. |
| Incompletes will only be issued for pressing reasons and by prior arrangement with the instructor. |
| " 'It's my opinion,' replied the Tuna, 'and opinions deserve respect! That's what Tuna politicians say.' "—Collodi, Pinocchio |
| The instructor reserves the right to recognize significant improvement (or decline) in student performance when awarding the final grade. |
| The maximum amount of extra credit which may count towards the final grade = 10% of the total course points. |
| The syllabus is subject to change at the discretion of the instructor; changes will be announced in class and posted on-line. |
| week | readings | assignments/holidays | topics & arguments |
| Week 1: August 25, 27 |
Ovid: Book I Tatlock 1 (Olympians: Zeus), Tatlock 2 (Olympians continued) |
|
Creation myth vs. succession myth; types of myth. Polytheism vs. monotheism. Can immortal gods be heroic? What’s an iconic attribute? What’s a sphere? Attack or defend: Zeus will not reign forever. Attack or defend: Zeus is Jupiter. Attack or defend: Zeus is both the oldest and the youngest child of Cronus. |
| Week 2 September 1, 3 |
Ovid: Book II Tatlock 3-4 (Olympians continued) handout on the (so-called) 12 Olympians |
|
Patriarchy vs. pre-patriarchy. Why are there female gods in a patriarchal religion? Attack or defend: Hera should get a divorce. Attack or defend: the Greek gods are bound by moral laws. Three is a magic number. The Sun is a terrible parent. |
| Week 3 September 8, 10 |
Ovid: Book III Tatlock 5-6 (Olympians continued) |
Thursday Sept 10:
Exam 1 (readings & lectures weeks 1-3) |
6 + 8 = 12. Discuss. Interpretatio Romana. Attack or defend: Odin is Mercury. Attack or defend: Cupid is more powerful that Apollo. Is Zeus good or evil? Why? What about other gods in the myths? Attack or defend: bears have tails. |
| Week 4 September 15, 17 |
Ovid: Book IV Tatlock 7 (lesser Olympians) |
|
Why do sexual relations between gods
and mortals always seem to result in harm to mortals? Attack or defend: Ovid approves of sexual violence. Was Niobe right or wrong? Attack or defend: the story of Cupid & Psyche is not a myth. |
| Week 5 September 22, 24 |
Ovid: Book V Tatlock 8-9 (gods of sea and Earth) |
September 22: Bilbo Baggins' Birthday (classes as usual) |
Attack or defend: Dionysus is the
most merciful Olympian. Attack or defend: Ceres is a closer match to Persephone than to Demeter. Attack or defend: Poseidon is not really a sea god. Attack or defend: Dionysus is a version of Zeus. Attack or defend:Greek gods are immortal. |
| Week 6 September 29, October 1 |
Ovid: Book VI Tatlock 10 (World of the Dead) |
|
Attack or defend: all religions have pretty much
the same idea about the afterlife. Measure a hero on the Raglan scale. How does guilt culture influence notions of the afterlife? Attack or defend: Hades is not an Olympian. Attack or defend: Tantalus deserved what happened to him. (You could also argue this about Sisyphus, Ixion, Tityus, the Danaides, etc.) |
| Week 7 -----, October 8 |
Ovid: Book VII Tatlock 11 (Argos), Tatlock 13.3 (Corinth) The Raglan Scale |
October 5-6: Fall Break (no classes) |
Attack or defend: No real myths from
Greek antiquity survive. Who’s the greater hero, Perseus or Bellerophon? Is a hero someone you’re necessarily supposed to admire and imitate? Are the gods people you’re necessarily supposed to admire and imitate? Measure a Greek hero on the Raglan Scale. How do they score? Attack or defend:The Raglan Scale is biased towards patriarchal heroes. |
| Week 8 October 13, 15 |
Ovid: Book VIII Tatlock 15 (Thebes) |
Tuesday October 13: Exam 2 (readings & lectures weeks 4-7) |
What is overdetermination and how
does it relate to myth? Attack or defend: Thebes is the Greek city that’s most like Rome. Was Oedipus morally responsible for his crimes? Attack or defend: Oedipus was a greater hero than Cadmus. Consider Zeus’ sexual partners and the variety of ways he gets together with them. Does he have some sort of problem? Attack or defend: Amphion & Zethus are 1 hero in 2 parts. Attack or defend: Creon was a better king than any member of Oedipus’ family. |
| Week 9 October 20, 22 |
Ovid: Book IX Tatlock 12 (Heracles) |
|
Hercules, or Jerkules? Attack or defend: Heracles is the least Greek of all the Greek heroes. How many different versions of Heracles are there? So: athloi and parerga. What’s the difference? What’s the best Heracles adventure? What’s the worst? Did Heracles ever travel to Rome? What’s the common theme in the labors of Heracles (if there is one)? |
| Week 10 October 27, 29 |
Ovid: Book X Tatlock 13.1 (Crete), Tatlock 14 (Attica) |
|
Theseus: half the hero that Heracles
was? Theseus had two fathers. Discuss. What’s the common theme in the labors of Theseus (if there is one)? Would you want your friend to date Theseus? Why or why not? Attack or defend: Daedalus was a hero. The Minotaur was a monster, half-man and half-bull. Which half made him a monster? Attack or defend: Ariadne was a kinslayer. |
| Week 11 November 3, 5 |
Ovid: Book XI Tatlock 13.2 (Sparta), Tatlock 13.4 (Aetolia), Tatlock 16 (Argonauts) |
|
"ARGONAUTS ASSEMBLE!" Crossover stories in Greek
myth. Attack or defend: Althaea was a good mother. "Forty or fifty feral hogs": what’s with all these pig monsters? Attack or defend: Atlanta was transgender. Attack or defend: Jason was the least important hero on the Argo. Attack or defend: Medea was a pre-patriarchal hero, who became a monster in patriarchal storytelling. The female descendants of the Sun share some striking features. What are they? Why are they like that? |
| Week 12 November 10, 12 |
Ovid: Book XII Tatlock 17 (Trojan War) |
|
The Epic Cycle: How Homeric is it? Attack or defend: the Trojan War has more causes than are really necessary, for storytelling purposes. Attack or defend: Achilles was a big bloodthirsty baby who never grew up. How old is Achilles when the war begins? How old is Neoptolemus when he enters the war? Was Agamemnon the dumbest character in Greek mythology, or the dumbest character in any mythology? Discuss. |
| Week 13 November 17, 19 |
Ovid: Book XIII Tatlock 19 (Agamemnon), Tatlock 18 (Odysseus) |
|
If Odysseus told you something, would you believe
him? Attack or defend: Hector is a greater hero than Achilles. Who deserved to win the armor of Achilles? Is the Trojan War an anti-war story or a pro-war story, or something else?Attack or defend: most Roman myths are legends. |
| Week 14 November 24, ----- |
Ovid: Book XIV | November 25-27: Thanksgiving Break (no classes) |
If someone compared you to Romulus,
would you be flattered? Like Dionysus, like Heracles, like Aeneas, like Romulus, like Julius Caesar, Hippolytus was a mortal man who became a god. Discuss. |
| Week 15 December 1, 3 |
Ovid: Book XV |
|
Attack or defend: the Metamorphoses
is a satire at Augustus’ expense. Was Ovid a fan of Vergil? Attack or defend: Ovid was a vegetarian. Apotheosis: did Ovid really believe in it? If not, why does he talk about it? “Omnia mutantur; nihil interit.” Discuss. Attack or defend: the Metamorphoses is one big commercial for the Roman Empire. |
| Finals Week December 1-5 |
————— | Final Exam: Monday, December 7 3:00-5:30 PM |
|
|
|
|